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Yoga Vāsiṣṭha

The Three Princes and the Sage

तीन राजकुमार और ऋषि

Three princes who argue about which of them is wisest go to a sage and discover that true wisdom is not about knowing more, but about being free from the sense of being a knower

4 min read

The Three Princes and the Sage - The Knowledge That Forgets Itself

In the kingdom of a certain king, there were three princes. Each was learned in different branches of knowledge. The first had mastered the Vedas and could recite them from memory. The second was a master of logic and philosophy. The third knew the arts of statecraft and war.

One day, a debate arose among them. “Which of us is the wisest?” they asked each other.

“I know the Vedas,” said the first. “There is no higher knowledge.”

“You may know the words,” said the second, “but you do not know how to argue. Without logic, the Vedas are just sounds.”

“You both live in books,” said the third. “Without practical wisdom, your knowledge is useless.”

They argued for days, unable to resolve their dispute. Finally, they decided to visit a famous sage who lived in the forest and ask him to judge.

The Sage’s Test

The three princes arrived at the sage’s hermitage. The sage was sitting under a tree, weaving a basket from palm leaves. He did not look up when they arrived.

“O great sage,” the first prince said, “we have come with a question. Which of us is the wisest?”

The sage continued weaving. Without looking up, he said: “I will give you a test. Behind my hermitage is a lake. Go there, jump into the water, and come back. Then I will tell you who is wisest.”

The princes were confused. This seemed absurd. But they obeyed.

They walked to the lake. The first prince said: “This is beneath my dignity. I am a Vedic scholar. I should not be jumping into lakes on the command of a basket-weaver.”

The second prince said: “There must be a logical reason for this request. Let me analyze it before I act.”

The third prince said nothing. He took off his clothes and jumped into the lake.

When he came out, the others mocked him. “You are so gullible! You obey like a child!”

The sage looked up. “You three have answered my question,” he said. “The third prince is the wisest. Do you know why?”

“Because he obeyed without question?” the first prince asked sarcastically.

“No,” the sage said. “Because he did not carry his knowledge like a burden. He was willing to set it aside and do what was asked. True wisdom is not about accumulating knowledge. It is about being free enough to respond to each moment fresh, without the past weighing you down.

The first prince is weighed down by his scriptures. He cannot act without consulting his memory. The second prince is paralyzed by his logic. He cannot act without analyzing. The third prince knows that all knowledge is for living, not for display.”

The Deeper Lesson

The first prince was not satisfied. “But what about the Vedas? Are they not the highest knowledge?”

The sage put down his basket. “The Vedas are like a finger pointing to the moon. The wise person looks at the moon, not the finger. You have spent your life studying the finger. You know every line and curve of it. But you have never looked up to see what it points to.

The second prince lives in a world of arguments. He can prove anything and disprove anything. But proof is not truth. Truth is what remains when all arguments are exhausted.

And the third prince? He does not know much. But he knows the one thing that matters: that knowledge is for life, not for show. He can learn anything because he is not attached to what he already knows.”

The first prince said: “Then what should I do with my Vedic knowledge?”

The sage replied: “Keep it. But do not let it keep you. Use it when needed, set it aside when not. True wisdom is the ability to hold knowledge without being held by it. The basket I weave holds the palm leaves together, but it does not hold itself. It is empty at the center. Be like the basket - hold knowledge without being filled by it.”


Source & Further Reading

This story is adapted from the Yoga Vāsiṣṭha, which contains many teaching tales about the nature of wisdom and the pitfalls of mere scholarship.

Reflection

The three princes represent three common obstacles on the spiritual path: attachment to scripture, attachment to logic, and attachment to worldly wisdom. The third prince was not necessarily wiser in terms of content - he was wiser in his relationship to knowledge. He could act without hesitation because his knowledge did not sit heavily on him. The sage’s final teaching - be like a basket, empty at the center - points to the quality that all genuine seekers need: the capacity to hold knowledge lightly, to use it without being possessed by it.